Join a Retreat Sign In

The art of social permaculture

A descent from the visible to the invisible — from what you see, to what you feel, to what you can’t explain, to how it sustains itself.

The activities are seeds. The spirit of gift is the soil.

You can plant the same seeds in dead soil or in rich, living soil — completely different results. A facilitator running an exercise to achieve an outcome creates one kind of soil. Twenty people showing up with nothing but the wish to serve creates another. The seeds are identical. The harvest is not.

Our nervous systems evolved over millions of years to detect sincerity, safety, and care. We can feel — in our bodies, not our minds — when we are in the presence of people who truly wish us well with no agenda. When that detection happens, something relaxes. Defenses drop. The heart opens.

You can’t hack this. You can’t perform it. The instrument is too precise.

Slippers arranged in a heart shape
“The ultimate goal of farming is not the growing of crops, but the cultivation and perfection of human beings.”
Masanobu Fukuoka — “Do-Nothing” Farmer

Fukuoka innovated a technique where he wouldn’t use fertilizers or pesticides, or even weed or till the soil. He called it “do-nothing farming” — tend the invisible relationships below the surface, and nature will take care of the visible harvest. At these retreats, we practice something parallel: social permaculture.

How love goes from act to field

Social permaculture is the art of letting nature ignite, manage, and regenerate collective formations in a human context. Here are the four stages of that unfolding.

01
Stage One

When love flows in the tiniest of details, the mundane becomes holy

Everything matters because everything can evoke the sacred. Volunteers have practiced turning on light switches to make minimal noise. Behind each hand-written name tag are chants etched while sending metta to that specific person. Welcome signs at the airport are written in each guest’s native language. A hand-bag gifted to each participant is titled “No Mud, No Lotus” — not just hand-spun, but lovingly made by women from destitute backgrounds.

When there are literally hundreds of things like this, in every corner, from every volunteer, you realize this isn’t a to-do list. It’s a different collective intelligence altogether — wrapped in a different intention. The story behind the story. The practice behind the practice. The love before it can be named.

Kotaro the Mic-Runner

After leaving a trillion-dollar fund and spending three years in the Himalayas — including nine months chanting thirteen hours daily — Kotaro flew from Japan to volunteer as a mic-runner.

His routine: start with silence before a circle. When someone raises their hand, move the body swiftly but keep the mind still. Right before delivering the mic, almost bow. “Can you share how you hand the mic?” a fellow volunteer asked. “Oh, I pray for them before I pass it on. Sometimes I get caught up, but maybe 65% of the time I remember.”

“Even mic-running can be a holy act.”
01
02
Stage Two

When everything is sacred, heart intelligence awakens — and it’s contagious

Behind the scenes, there’s a CIA team — Compassion in Action. All day, these agents look to unleash contextual and creative acts of kindness for everyone. They gather intel from participants’ public talks, from kitchen-table conversations, from dynamic observations.

A guest casually mentions wanting a Diet Coke — a six-pack materializes in his room. When a co-founder of B-Corp spoke about how “B” was a nod to Gandhi’s “be the change,” a volunteer gave him a hand-spun khadi t-shirt with that inscription. When a participant remembered his mother’s passing and spoke of a deer at the moment she died, volunteers hand-made a deer and left it by his room that night.

Such heart intelligence is a force everyone feels, even when it isn’t explicable. A different kind of love logic takes over.

Meera at Midnight

In the kitchen, Anamika and Meera created a farm-to-table menu where they knew where each carrot in the carrot-halwa came from. When a guest fell ill, Meera was caring for them often at midnight. Lucy, a participant, said, “But you have to get up early.” Meera’s response:

“Oh, I’m the lucky one! It’s an opportunity to love.”

Lucy later shared: “I found myself saying that quietly to myself as I did different things on returning home.”

Circle gathered at Prarthana Bhoomi

“Heart knows today what the mind will know tomorrow.” — inscribed on a wall at the retreat center

03
Stage Three

When heart intelligence hits a critical threshold, a murmuration awakens

On Day 1, a few kindness ninjas are doing acts of compassion. But hour after hour, a contagion takes over — not because of a scheme, but because we’re wired to respond to love with greater love. The line between giver and receiver blurs. Individual identities soften. People become agents of a collective flow exponentially more potent than anything they could produce alone.

Pretty soon, everyone becomes a secret Santa serving another secret Santa. One night, two volunteers quietly assembled a mosquito net over a sleeping guest without waking him. At the end of meals, everyone is creatively snagging each other’s plate to wash it. Even outside vendors can’t help but get infected — the A/V crew said they’d managed events of hundreds of thousands, but never seen 250 people come so alive.

The Walk to Kabir Ashram

During a lunch break, Jayeshbhai asked Xue if she wanted to walk to the nearby Kabir Ashram. On the way, they passed Chaz’s room — he was sleeping but heard an inner voice asking him to wake up. Dazed, he walked out and was invited along. Xue had a sacred encounter with an old woman that left her in tears. Spontaneously, she gave away her sacred peacock earrings offered to her by a Tibetan elder. They arrived at Kabir Ashram to find six peacocks dancing — a sight Jayeshbhai had never seen there.

“Such events were happening on the hour. After a while, you realize there’s a deeper story at play.”
03
04
Stage Four

When murmurations awaken, social permaculture regenerates them

Social permaculture is the art of letting nature ignite, manage, and regenerate collective formations in a human context. Its center of gravity must be intrinsically motivated — that’s the lever through which nature can be our conductor. And there must be emptiness at the center. Any agenda or outcome is antithetical to a quiet surrender to the wisdom of nature.

This radically upends the building blocks of modern systems. Money — a tool that replaces relationships with transactions — gives way to multiple forms of wealth, like volunteering. Fame — broadcast capacity in one-to-many formation — gives way to deepcast, where depth of relationship outweighs breadth of reach. Power — centralized in hierarchies — gives way to laddership, where edges propel the center to shine.

The Volunteer Drivers

Three volunteer drivers slept in hallways for the entire ten days. No matter the hour, they’d pick up each guest as if they were family. What no one knew: one was one of Asia’s largest diamond merchants, another a celebrated fashion designer, a third had just exited a publicly traded company he’d founded. All have many cars and chauffeurs in daily life. But here, they lived rustically, served invisibly, and said the same thing upon leaving:

“Thanks for the opportunity to grow in generosity.”

11,000 volunteer hours. Not as a cost-saving metric. As a priceless labor of love that is impossible to buy anywhere. Without these hours, such retreats simply cannot manifest.

Half-circle of participants with rangoli

“With emptiness at the center, doubling down on intrinsic motivations, a full heart responds with great joy.”

“In a gentle way, you can shake the world. In fact, that’s the only thing that ever can. Everything else feels like a cheap earthquake.”
Adapted from Gandhi
With the smallest act of kindness, the mundane is elevated to holy ground.

As its echoes open our hearts, the invisible intentions of compassion build noble bonds and charge the space between us. Love begets more love. Virtue goes viral. In that murmuration, unexpected emergence orchestrates its dance in all directions. With a heart of reverence, “ladders” of the sacred space “do nothing” — simply practicing social permaculture’s art of intervening in the gentlest possible way.

Bucky Fuller once said, “Don’t fight the old paradigm. Build a new paradigm and render the old one obsolete.” In other words, throw a better party. Maybe this is it.